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Funerals

Families perform funerary rites in different ways, but the rites themselves have gone through significant changes in the past century alone. Many rites have been forgotten, simplified or secularised during the Soviet period.

Kalmyks, especially older people, prepare for their own funerals. Apart from keeping a clean white cloth, men store clean shirts and women headscarves in which they wish to be buried. That said, people try not to overdo preparations so as not to hasten their departure. When someone dies, the relatives of the deceased usually go to a temple to see a monk or an astrologer with whom they consult about the funeral. After that, the deceased is cleaned with a wet cloth by his/her close relatives or neighbours. The eyes are closed, and sometimes a white coin is placed on each eye socket. The mouth can also be covered with a handkerchief. The deceased is then dressed in clean clothes, or sometimes left in the ones they died in, but with the buttons undone, the belt unfastened and the shoes unlaced. It is also possible to put inside the coffin a walking stick, glasses and other things that the deceased used in life. Afterwards, the corpse is covered with a white cloth and a candle or light is placed by the head of the deceased for 49 days to illuminate their perilous journey into the afterworld.

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Now showing 1 - 20 of 26
  • ItemOpen Access
    Konstantin Naktanov, About funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2016-02-01) Terbish, Baasanjav; Churyumov, Anton; Gedeeva, Darina; Churyumov, Anton
  • ItemOpen Access
    Galina Tserenova, about funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2016-10-01) Terbish, Baasanjav; Terbish, Baasanjav; Churyumov, Anton; Okonova, Altana
  • ItemOpen Access
    Galina Erdneeva, Tachal
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2017-10-01) Terbish, Baasanjav; Bembeev, Aleksandr; Korneev, Gennadiy; Bembeev, Aleksandr
  • ItemOpen Access
    Galina Erdneeva, About funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2017-10-01) Terbish, Baasanjav; Bembeev, Aleksandr; Korneev, Gennadiy; Bembeev, Aleksandr
  • ItemOpen Access
    Chimdya Anyasheva, About clan rituals and funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2018-03-01) Terbish, Baasanjav; Churyumova, Elvira; Korneev, Gennadiy; Churyumov, Anton
  • ItemOpen Access
    Borla Ochaeva, About funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2018-04-01) Terbish, Baasanjav; Churyumova, Elvira; Korneev, Gennadiy; Churyumov, Anton
  • ItemOpen Access
    Boba Kokueva, About tachal
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2018-11-01) Terbish, Baasanjav; Korneev, Gennadiy; Bembeev, Aleksandr; Sandzhiev, Artur
  • ItemOpen Access
    Andrei Boskhomdzhiev, Death, afterlife and rebirth
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2017-11-01) Terbish, Baasanjav; Bembeev, Aleksandr; Korneev, Gennadiy; Bembeev, Aleksandr
  • ItemOpen Access
    Zoya Moskina, A ritual: tachal khyarulkh
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2017-12-01) Terbish, Baasanjav; Churyumova, Elvira; Korneev, Gennadiy; Bembeev, Aleksandr
  • ItemOpen Access
    Yuriy Nurdaev, Sutra of the dead
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2016-07-01) Terbish, Baasanjav; Babaev, Andrei; Kovaeva, Bair; Babaev, Andrei
  • ItemOpen Access
    Svetlana Suktueva, About funerals (1)
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2015-01-01) Terbish, Baasanjav; Terbish, Baasanjav; Terbish, Baasanjav
  • ItemOpen Access
    Sanal Lidzhiev, About funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2015-09-01) Terbish, Baasanjav; Dovurkaev, Karu; Ubushieva, Bamba
  • ItemOpen Access
    Roza Muzraeva, About funerals, 'tachal’ and a rain-making ritual
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2018-02-01) Terbish, Baasanjav; Churyumova, Elvira; Korneev, Gennadiy; Bembeev, Aleksandr
  • ItemOpen Access
    Raisa Bevelikova, About funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2015-11-01) Terbish, Baasanjav; Churyumov, Anton; Kovaeva, Bair; Churyumov, Anton
  • ItemOpen Access
    Noni Chopaeva, About funerals and evil spirits-
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2018-04-01) Terbish, Baasanjav; Churyumova, Elvira; Korneev, Gennadiy; Churyumov, Anton
  • ItemOpen Access
    Nina Sambueva, Prayers for the deceased
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2017-04-01) Terbish, Baasanjav; Babaev, Andrei; Kovaeva, Bair; Churyumov, Anton
  • ItemOpen Access
    Larisa Shoglyaeva, About funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2016-12-01) Terbish, Baasanjav; Terbish, Baasanjav; Churyumov, Anton; Okonova, Altana
  • ItemOpen Access
    Andrei Boldyrev, About traditional funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2017-02-01) Terbish, Baasanjav; Terbish, Baasanjav; Churyumov, Anton
  • ItemOpen Access
    Lyalya Dzhavanova, About funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2017-12-01) Terbish, Baasanjav; Churyumova, Elvira; Korneev, Gennadiy; Bembeev, Aleksandr
    Lyalya says that before lowering the coffin into a hole in the ground, people walk around the grave clock-wise. In the past, Kalmyks did not bury but left their dead on the steppe, wrapped in a white cloth. Women did not participate in funerals.
  • ItemOpen Access
    Vladimir Boldyrev, About Funerals
    (Kalmyk Cultural Heritage Documentation Project, University of Cambridge, 2018-07-22) Terbish, Baasanjav; Churyumova, Elvira; Korneev, Gennadiy; Churyumov, Anton
    In this video Vladimir talks about the funerary ritual: After the removal of the deceased from the house, a fire should be made. It is forbidden to step over the fire, especially for women. In the olden days, Kalmyks cremated their dead using wood, hot butter and animal dung. Only lamas were present at the cremation. Four or five lamas, who read prayers. After the fire died off, the ashes were put in a box and scattered over water. Kalmyks also buried their dead. Before the burial, the deceased was wrapped in a felt carpet or a rug. There were some differences among Kalmyk clans as to in what direction the head of the deceased should be laid. The Erketen clan laid their deceased facing the west, the Baguds – the east. Dalg which is a ritual of granting wealth and happiness of the deceased to his/her living relatives, should be performed by a woman prior to the burial. Sugar, milk and butter are mixed in a cup in small quantities. One holds the cup over the body of the deceased and moves it clockwise and then counter clockwise three times from the head to the feet. Afterwards, the cup is put on the altar for some time. The contents should be shared among relatives, including children, of the deceased. About respect for ancestors. Kalmyks were respectful of their elders and ancestors. They performed a ritual of making food offerings to a fire in order to receive blessings from their ancestors. Meat, which is cooked for the ritual, should be consumed only by relatives. After the ritual, food leftovers are to be thrown into the fire and the ashes buried.