jats:titleABSTRACT</jats:title>jats:pBoth music and love are conspicuously absent from the public soundscapes of Hargeysa, Somaliland. But behind closed doors, people listen to love songs. In doing so, these lonely love sufferers and love hopefuls make sense of various challenges. Using accounts from a cross section of Somalilanders, I show that these solitary listening practices open into uniquely intimate and transformative opportunities for jats:italicdareen‐wadaag</jats:italic> (feeling sharing). These opportunities critically depend both on listeners’ attention and intention, jats:italicand</jats:italic> on the culturally elaborated affective affordances of love songs’ “voice”—a voice that is conceived as “love incarnate” and that models intimacy. In short, listeners do not just listen to love songs; they jats:italiclisten to love</jats:italic>. Their listening practices call for anthropological models that more fully account for the relationship between culturally situated ears and voices, as well as for the complex interrelation of sound, affect, and subjectivity. [jats:italiclistening</jats:italic>, jats:italicaurality</jats:italic>, jats:italiclove and intimacy</jats:italic>, jats:italicvoice</jats:italic>, jats:italiciconicity</jats:italic>, jats:italicsound and affect</jats:italic>, jats:italicmusic</jats:italic>, jats:italicSomaliland</jats:italic>]</jats:p>