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dc.contributor.authorBarua, Ankuren
dc.date.accessioned2014-10-31T16:53:34Z
dc.date.available2014-10-31T16:53:34Z
dc.date.issued2014en
dc.identifier.citationJournal of Hindu-Christian Studies Vol. 27, Article 8. DOI: 10.7825/2164-6279.1580en
dc.identifier.urihttps://www.repository.cam.ac.uk/handle/1810/246282
dc.description.abstractThe last two hundred years of Hindu–Christian encounters have produced distinctive forms of Hindu thought which, while often rooted in the broad philosophical-cultural continuities of Vedic outlooks, grappled with, on the one hand, the colonial pressures of European modernity, and, on the other hand, the numerous critiques by Christian theologians and missionaries on the Hindu life-worlds. Thus, the spectrum of Hindu responses from Raja Rammohun Roy through Swami Vivekananda to S. Radhakrishnan demonstrates attempts to creatively engage with Christian representations of Hindu belief and practice, by accepting their prima facie validity at one level while negating their adequacy at another.
dc.languageEnglishen
dc.language.isoenen
dc.publisherButler University
dc.titleHindu Responses to Religious Diversity and the Nature of Post-Mortem Progressen
dc.typeArticle
dc.description.versionThis is the author's accepted manuscript. The final version is available at http://digitalcommons.butler.edu/jhcs/vol27/iss1/8/.en
prism.number8en
prism.publicationDate2014en
prism.publicationNameJournal of Hindu-Christian Studiesen
prism.volume27en
rioxxterms.licenseref.urihttp://www.rioxx.net/licenses/all-rights-reserveden
rioxxterms.licenseref.startdate2014en
dc.contributor.orcidBarua, Ankur [0000-0003-1202-0095]
rioxxterms.typeJournal Article/Reviewen


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