This thesis brings together two bodies of scholarship, the first on immobility, and the second on artisan capitalism. Darzis (Muslim tailors) and Dawoodi Bohra merchants who stayed on in Calcutta between 1890 and 1967, are at the heart of this study. They are shown to be resilient survivors rather than passive victims of ghettoisation and state control.

Without undermining the real predicament of immobility – entrenched poverty, physical frailty, obligations of care-work, communal intimidation and everyday indignity – this thesis demonstrates how some Muslim tailors thrived in constrained contexts.

This thesis examines their strategies of survival and negotiation through what I describe as ‘immobility capital’, a cluster of assets which consist of: (a) locational incentives and ‘mythic resources’; (b) a knowledge of material culture and consumption practices; (c) the ‘property of skill’; (d) a mastery of small technologies, such as Singer sewing machines; and (e) patronage networks, such as with Dawoodi Bohra merchant-outfitters and family firms.

Not every tailor had every asset. For instance, a tailor with a skill did not necessarily have a patron, but adapted the skill in response to changing market demands for particular commodities. Together these artisan communities were able to transform their assets into sufficient ‘immobility capital’ to stay on, and sometimes flourish, in independent India.