In this, the second of three reports on indigeneity in geography, the focus is on the social differentiation within embodiments, subjectivities and social positionings within and across indigenous groups. Indigeneity is a social-corporeal positioning within socially-differentiated fields of power, history and relations with land and earth. As a consequence, geography focuses on temporally- and spatially-specific processes by which embodiments and epistemic positions are produced, expressed and diversified. Also significant are the ongoing relations of power at multiple scales that entail the production of indigenous bodies as the marked outcomes of colonial-modern distributions of harm. Taken together, these analyses suggest that the embodiment of indigeneity arises from colonial-modern mediations of intersectional social hierarchies, resulting in multifaceted patterns of differentiated agency.